A Post-Platform Reflection by Adrien Gojko
Kate Lovelady’s Platform address of June 16, dubbed “The Challenges of Diversity,” covered quite a bit of ground.
She went over how “diversity is essential to ethical living.” Explaining in a candid yet kind manner, she discussed how we’ve “moved beyond tolerating diversity” and into “appreciating” diversity and how it makes communities more interesting, more beautiful, and healthier.
She briefly brought up cultural relativism and the differing ideas surrounding it. In all honesty, I had to look up that term. My understanding is that cultural relativism is the “cure” to ethnocentrism.
Ethnocentrism, a term I’ve learned from taking University-level anthropology classes, is when you judge other cultures based only on your own experience. Essentially, it’s assuming your experience is the “default” and all others are “incorrect.”
Cultural relativism is all about trying your best to emphasize with people of other cultures by using your imagination muscles to envision things through their lenses. It means looking into other people’s worlds through the context of their experiences.
Then, she brought up the problem of civil, human, and minority rights briefly, before she announced that she wanted to focus on the issue of diversity within the Ethical Society itself.
I, personally, have many feelings about diversity within ethical culture (or, frankly, the lack thereof), so this statement certainly piqued my interest. Kate said how ethical societies should reflect the world around us.
I definitely don’t always feel like ours does. I don’t feel I get much variety of people from our Society – especially people like me (queer, disabled). I want to see that change and to help that process.
Kate made it a point to bring up our Society’s first annual report card on diversity and inclusion was given by the Diversity and Inclusion Committee of the Ethical Society reported how “we still have a lot of work to do.”
I hate to say that I definitely agree. I’m hoping to help bring a change in our Society and in diversifying our Platform and Forum speakers and membership.
She said that we need to learn to recognize the form(s) of privilege that we have, and how ours and others’ lack thereof effects our dynamics with each other.
Kate brought up that she strongly advised looking up information about a culture before grilling someone of that culture about their opinions. If this had been at a rowdy church setting, I might have gotten up out of my seat right there and shouted, “AMEN, AMEN!!”
She went over how important and wonderful diversity is for us, and for others. How we need each other, but also to respect the dignity of others too.
A great point brought up was how a lot of the older white people tend to ask where the younger folx and diversity are – and why they aren’t bringing in their own friends of younger ages and diverse races, sexualities, genders, etc.
As much as I love the community here at the Ethical Society of St. Louis, I will be the first to admit I’ve felt hurt sometimes by some members here. I’m fully aware that the actions of a few don’t reflect the whole, but I think saying this could be a good learning opportunity for many.
I use they/them pronouns and identify as gender-fluid. I make it a point to correct most of y’all when you use the incorrect pronouns. Most of the time, it’s okay and we move on. However, some of you have approached me and turned it into an intellectual debate or asked me about the grammar.
I’m not an English major nor an on-call queer rights activist. It isn’t my job to educate every member of the Ethical Society about how gender and language are social constructs. I wouldn’t mind, except it keeps repeating and becomes tiring.
I’m not a case study. I’m a human being and want to be treated as such. The reason we’re all here is to cultivate a community. Please, I don’t want to feel like an outsider anymore. I want to be treated as human too – by EVERYONE in our community.
I’m sure there are other minorities that come into our Society and feel the same way. I want to watch our Society flourish with fresh ideas, being mentored by those of you that have been around for awhile.
My call of action to you is to ask yourself this one question before talking to someone – a guest or member – that is different from you: ‘Will what I’m about to say make this person feel subhuman?’
When in doubt, take Kate’s suggestion from the Platform and try Google.
Adrein Gojko is a social media intern for the Ethical Society of St. Louis.
NOTE: The ideas and opinions in this post do not necessarily express the thoughts or opinions of the Ethical Society of St. Louis or its leadership.
These words were offered by our Outreach Director, James Croft, to close the Interfaith Service at PrideFest St. Louis 2019. Photo by Philip Dietch.
We Humanists don’t have scriptures, but we have poems. This poem, A Call to the Living, was written by Algernon Black, who was once leader of the Ethical Society in New York.
This is a call to the living,
To those who refuse to make peace with evil,
With the suffering and the waste of the world.
This is a call to the human,
Not the perfect,
To those who know their own prejudices,
Who have no intention
Of becoming prisoners of their own limitations.
This is a call to those who remember the dreams of their youth,
Who know what it means to share food and shelter,
The care of children and those who are troubled,
To reach beyond barriers of the past
Bringing people to communion.
This is a call
To the never ending spirit
Of the common person,
Our essential decency
Our integrity beyond all education and wealth,
Our unending capacity to suffer and endure,
To face death and destruction
And to rise again
And build from the ruins of life.
This is the greatest call of all
The call to a faith in people.
I don’t know about you, but my faith in people has been shaken recently. Seeing the vicious divisions within our own movement which have surfaced over the past few weeks, it certainly feels to me like we are becoming prisoners of our own limitations. This week, for the first time since I came out almost ten years ago, I considered skipping Pride. I feel disappointed in my own community, and angry, and it doesn’t make me feel very proud.
Yet I look out across this crows – and I see children dancing to the music up front, people clamoring to hear our words from outside the barriers, members of every part of our LGBTQIA+ community – I am reminded: I am still alive. I am still morally and spiritually alive, and I refuse to make peace with evil. And I think that is true of many of us here today. Is that you? Do you refuse to make peace with evil? I thought so.
We’re here at PrideFest – at this service so very early in the morning on a Pride weekend, on the 50th anniversary of Stonewall – because we understand that Pride is more than a party. Pride is more than a celebration. Pride is the assertion of our dignity in the face of a challenging world, a declaration that despite our suffering despite the prejudice, despite what the world has done to us we are still alive.
That means we have to keep on living. We must keep living into the challenges we face as a community. And I think our challenge today is to do precisely what Algernon Black’s poem calls us to do: we must remember the dreams of our movement’s youth. Because whatever the people were fighting for at Stonewall I guarantee it wasn’t the police marching in the Pride Parade and our trans community retiring from it. It wasn’t corporations who give money to PrideFest one day, and then to homophobic politicians the next. It wasn’t our community at each other’s throats because we are not listening to the most marginalized among us.
That’s not why Marsha P. Johnson, on the second day of the Stonewall riots, climb up a lamppost and dropped a handbag – filled with a brick! – onto a cop car’s windshield. That’s not why homeless street kids – kids who had nothing – risked everything in a running battle with police through the streets of New York, fighting to protect the only place that felt like home. That’s not why Harvey Milk was shot, in an office in San Francisco, for proclaiming a message of hope.
We must remember the dreams of our youth.
So my call to the LGBTQIA+ community of St. Louis is to rise again. To rise from the death and destruction of our time – young people becoming less accepting of LGBTQIA+ folks than previous generations; a surge in hate crimes across the nation; a political establishment taking away rights we fought so hard to win – and build from these ruins something new. That would be a Pride we could all be proud of.
The core value of the Ethical Society of St. Louis, as a Humanist congregation, is the worth and dignity of every person. Our community exists to help create a world in which the inherent dignity of everyone is recognized and respected. This is why the Ethical Society has supported the equal dignity of LGBTQIA+ people for decades: long before other congregations were “open and affirming,” the Ethical Movement was loudly proclaiming that lesbian, gay, bisexual, trans, and all other queer people should be treated with respect and afforded equal civil rights. This is why our movement has trained and hired openly queer clergy leaders and staff for decades: indeed, of the current staff of the Ethical Society of St. Louis, half are members of the LGBTQIA+ community including our two Leaders! This is why Kate Lovelady, our senior clergy person, for many years refused to perform marriage ceremonies while the law discriminated against same sex couples. This is why we have marched in the Pride Parade for many years, proudly carrying our banner and supporting our LGBTQIA+ members.
And this is why it was so difficult when we decided not to march in the Pride Parade this year, following the decision to readmit armed and uniformed police officers after they had agreed to march out of uniform instead. Since I have received many questions from our members and from the broader community about this decision, I’d like to take a moment to share some of the context, to explain why we came to the decision we made.
Over the past few years there has been increasing tension between the LGBTQIA+ community (particularly transgender people and queer people of color) in St. Louis and the St. Louis Metropolitan Police Department. Numerous incidents have led to a total breakdown of trust, including but not limited to:
- The fatal shooting, and subsequent misgendering, of black transgender woman Kiwi Herring by STLMPD in 2017, under contested circumstances
- The recent revelations regarding the social media posts of a number of STLMPD officers, which display deep racism and contempt for protesters, as well as a desire to inflict violence on citizens
- The arrest by police of two LGBTQIA+ activists at Pridefest last year, despite the protestations of the LGBTQIA+ community
- The breaking of an agreement by police not to march in last year’s parade (uniformed officers took the head of the parade without the permission of the Pride Board and against their explicit commitment not to march at the community’s request)
- The repeated unprofessional behavior of the St. Louis Police Officers Association, which has become increasingly political and partisan, targeting citizens and politicians in an extremely personal and aggressive manner on their social media platforms
- The ongoing tension between LGBTQIA+ people of color and the STLMPD, which erupted after the killing of Michael Brown in 2014, but which has been festering for a long time
Many local LGBTQIA+ activists feel that these incidents are demonstrative of profound problems within the STLMPD – problems which threaten the liberty and safety not only of LGBTQIA+ people, but of all residents in the city. These concerns are shared by groups such as the ACLU, which sued the city police in 2017 over its unconstitutional behavior. Jeffrey Mittman, Executive Director of the ACLU of Missouri wrote in 2018:
“Officers used vague and perplexing ordinances to demand arbitrarily that free speech activity end when they decided. They used pepper spray and tear gas to punish people they disagreed with. And they destroyed phones and cameras and deleted files to avoid being caught engaging in such nefarious acts…A large group of St. Louis police officers wielding batons provocatively chanted, “Whose streets? Our streets!” the night of the infamous kettling incident. Earlier, they made unlawful arrests and used illegal force against protesters.”
This is not, then, a problem of a “few bad apples” poisoning the reputation of an otherwise fine police force. Rather, it is indicative of a deeply broken culture of policing, in which the police see portions of the community – including members of the LGBTQIA+ community – as an enemy to be violently subdued rather than citizens to be served. This is entirely incompatible with the core values of the Ethical Society. The STLMPD is failing in its duty to recognize and respect the equal dignity of the citizens who employ them, meting out “justice” in a highly politicized manner based on their own judgment regarding who is worthy of protection and who is not. I believe it is our ethical duty, as those who seek to stand for the dignity of all people, to speak out when one of our most important and powerful social institutions so spectacularly loses its way.
This, I imagine, is part of the reason why a number of our LGBTQIA+ members expressed deep concern when the police reneged on their agreement not to march in uniform in this year’s pride parade. To be clear: the Chief of Police, the Mayor, and the Pride Board had come to an agreementthat, in recognition of the 50th anniversary of Stonewall (an uprising against police brutality which Pride Parades commemorate), police would march in the parade without uniform and without firearms. This agreement coincided with the decision by the Pride Board to make the Metro Trans Umbrella Group (a group representing the trans and gender non-conforming residents of the St. Louis Metro area) the Grand Marshal of the Parade. MTUG agreed to march on the condition that police would not be in uniform, due to the continued harassment faced by trans people at the hands of the police, and the many problems listed above. Less than two weeks before the Parade, the police, Mayor, and Pride Board broke that agreement, betraying the trans community’s trust and leaving MTUG in the lurch. This led to a number of Ethical Society members requesting that we withdraw from participation in PrideFest entirely: they feel betrayed, angry, and unsafe, and they no longer wished us to be present.
However, I was aware that likely not every LGBTQIA+ member of the Ethical Society likely shared those concerns, so instead of making a decision based only on the feelings of those who had contacted me, I decided to ask our LGBTQIA+ members to discuss our options in an open forum where they could air their views. We had that meeting on Sunday, and on the basis of this meeting, the Ethical Society decided that we will 1) not pull out of PrideFest entirely, but rather maintain an institutional presence at PrideFest, keeping our table and participating in the interfaith service; 2) invite our members to march, instead of in the parade downtown, in a separate march organized by the trans members of our community on Friday evening; and 3) encourage our members to march with other organizations in the Pride Parade if they wish.
The Ethical Society of course believes that police officers should be treated with dignity and respect as human beings. Everybody, of every profession and regardless of their actions, should be treated in accordance with their inherent worth and dignity. Police officers choose to do work which is difficult and often dangerous – I am particularly conscious of this in a week in which a North County officer was fatally shot in the line of duty. But asking police to march in a Pride Parade without their uniforms or weapons – essentially asking them to conform to a dress code – is not demeaning or a threat to their dignity. Police were still welcome to march as individuals, and were never (as was erroneously reported) banned from the parade. Community groups like Pride must be allowed to set the parameters for participation in their own events – otherwise communities lose control of the very events which are meant to celebrate them. Furthermore, the numerous deep-seated problems with the STLMPD – problems which the force has been incredibly slow to address, while resisting meaningful oversight – do not augur well for any future changes.
I feel for LGBTQIA+ police officers who may have been put in a challenging and unpleasant position. Sometimes, when we are called to make difficult moral judgments, it is not always easy to see how the dignity of all people involved can be respected – and I think this is one of those cases. But it is clear to me that the Ethical Society’s responsibility is to 1) respect the wishes of our LGBTQIA+ members and 2) to follow the lead of the people most affected by this issue. Today, the Metro Trans Umbrella Group announced that they have resigned as Grand Marshal for the parade, and instead will march only on Friday evening. The Ethical Society will be marching with them.
Good morning! My name is Krystal White, my pronouns are she/her, and I define myself as a READER! I read more than 100 books a year – I’ve read more than 80 so far in 2019 – and this should give perspective when I share that Trevor Noah’s autobiography, Born A Crime: Stories from a South African Childhood, was the best book I have read in the last three years. Will you raise your hand if you’ve read Born a Crime before? Each of these folks will tell you – the book is thought-provoking, emotionally touching, and hilarious! The End Racism Team encourages everyone to pick it up and give it a try this summer so that we all can discuss it together in August and September.
Diana A. Bose, St. Louis native, resident of University City, member of St. Louis Artists Guild, discovered painting quite by accident. Diana began with a drawing class at Forest Park Community College and now finds painting a way of life.
They say it’s not good to make generalizations about people but this morning I’m going to make an exception…
Most of us…
Most of us get plenty to eat every day.
Most of us don’t know what it’s like to have to decide between paying a utility bill and having food on the table.
Most of us don’t know what it feels like to try to fall asleep with an empty growling stomach and nothing to fill it.
Most of us…
are pretty privileged.
“The little girl needs a Mother,” my father wrote in his life story. My Mother died when I was six years old. My father, my two teen-age sisters, and the neighbors, more-or-less, took care of me. Realizing that I was growing up, my Dad began to look around for a suitable step-mother (and a suitable wife for him).
Don Beere grew up in an artistic household. His mother always had a painting in process and talked to her children about what she was doing. She worked in several mediums: oils, acrylics, watercolors and sculpting. She and six other artists ran a gallery. When he was a teenager in the early 1960s, she started the San Dieguito Art Guild in San Diego County. During those teenage years, Don accompanied her to art shows and art museums where she critiqued what they were viewing. At that time, Don had no interest in art but obviously absorbed her lessons. His sister, Susan Beere (www.susanbeere.com) also learned from their mother and has been a professional artist her whole life.
When he was in his 20s, Don unsuccessfully tried his hand at drawing and concluded he could never be an artist. However, in his 40s, Don discovered his love of photography, and, in particular, his eye for composition. Photography became a medium through which he could express his artistic bent. Other than what he learned from his mother, Don developed his skills naturalistically.
In the 1990s, while living in Mt. Pleasant, Michigan, Don’s photographs were juried into shows and were included in numerous local art shows. Don’s subject matter, then, was exclusively nature, and his love of nature comes through in those pieces. He later expanded his work to include other subject matter.
The thirty-two photographs displayed here fall into four groups: nature, abstract, “Reflections,” and other. Of note are the photographs titled “Reflections.” Don and his wife Carole were moving from Minneapolis in 2001. On an early, sunny morning in late July, she suggested he photograph the downtown area where they had lived for two years. Most of the photographs Don took that morning are reflections in the windows of the downtown skyscrapers, titled here as “Reflections.” [Commentary about these photos is linked to specific pieces.] This series, which actually includes more than forty photographs, marked a significant transition in Don’s approach to photography. He had already been moving toward abstract photography and this series solidified that change. “These photographs taught me the principles of abstract photography,” he says.
Don has a diverse academic background with bachelor’s degrees in physics and philosophy, a master’s degree in experimental psychology and a doctorate in clinical psychology. He was a psychology professor for 29 years at Central Michigan University where he trained doctoral students. As well, he had a clinical practice for 42 years, the last 13 years having a full-time solo practice. He was internationally known for his work on trauma, dissociation, and Eye Movement Desensitization and Reprocessing (EMDR). He retired in 2013, and he and his wife moved to St. Louis since their daughter lives here. Ironically, his mother, Mary-Sue (Susan) Shallcross Beere, was born in Kirkwood. In 2019, he will publish his first novel, Blue Sky, Deadly Secrets, a psychological thriller. He has been learning, practicing and teaching Tai Chi for 45 years and currently teaches at the Ethical Society. His website is www.donaldbeere.com
His artist reception will be Sunday, May 5, 12:30 to 2:30.
We all know we’re going to die…eventually. Most of us, most of the time, push the thought away. After all. we can do little about its inevitability. We try to eat healthy, exercise moderately (shrug), and sluff off stress. Besides, it seems a long way in the future…no matter how old we are.
But I was faced with an opportunity to come close.
If this were the Channel 9 News Hour, we’d call this segment “Brief and Unspectacular.” I have a few words to say about the dignity of being an old woman.
The Nominating Committee members – Bob Pickard, Carol Bartell, Carole Beere, Alan Easton, and Ann Eggebrecht – are pleased to submit to the Board and to the membership the following nominees for the Ethical Society Board of Trustees:
Stephanie Sigala – President-Elect
Stephanie Sigala joined the Ethical Society in 1996, meeting and marrying her member husband, Jim Rhodes here. She has been active at Ethical ‘out of the box’ : participating in, chairing and coordinating over 10 committees. Her last Board participation was 2010-13. She is now Usher Co-Chair and will chair the Lay Leadership Development Committee.
Stephanie worked as an art historian, professor, and administrator at several Midwest colleges before moving to St. Louis in the 1980s. She retired as Senior Educator at the St. Louis Art Museum in 2007. She now volunteers as a Master Gardener and MBG docent, for Kirkwood Library, and for Senior Connections. In all these things, the Ethical Society is central to her core interest in the creative and ethical potential of every person.
Tom Draney – Secretary
Currently on the Board and serving as Secretary.
Ray Preston – Trustee
Ray Preston was born and raised in St. Louis. To answer the ultimate St. Louis question–he graduated from Normandy High School in north St. Louis County. Before he graduated from college he dropped out for a semester and backpacked around Europe with a college buddy. They crashed on couches, hitchhiked, caught rides with friends of friends and sometimes slept in train stations. It was a great coming-of-age experience. After returning to Mizzou he earned a Bachelor’s Degree in History and then went on to earn a Master’s Degree in Journalism at the University of Missouri. For the past 32 years he has worked as a journalist. He has been a reporter, photographer, editor, producer and/or news anchor at television stations in Amarillo, TX, Salinas, CA, Springfield, MO and Oklahoma City. For the past 22 years he has worked at KMOV (CBS) in St. Louis. He is married to Lisa Manzo-Preston, a Content Manager at Ameren. In 2013 they were looking for a welcoming, open-minded community and were attracted to the Ethical Society of St. Louis. They joined a short time later. Ray and Lisa have two children. Their son lives in Denver and their daughter is a very grown-up middle schooler.
Kayla Vaughan – Trustee
Kayla Vaughan and her husband Dennis Roach joined the Ethical Society in 1991, when their sons were 2 and 5 years old. Kayla retired from practicing law in 2007. Her career included serving as a housing staff attorney and family managing attorney at Legal Services of Eastern Missouri and a term as municipal judge for the City of St. Louis in its environmental court division. She now works part-time as a personal trainer and group exercise instructor at the Y. She has been active in a variety of roles at the Society over the years and presently serves as a planning coordinator for the Tuesday Women’s Association, co-leads Laughter Yoga, coordinates 2nd Sunday Greeters, and participates in many other Ethical Society groups and regular activities. Kayla loves the Ethical Society.
Note: Ethical Society By-Laws allow for additional nominations to the Board, via petition. Members in good standing may be nominated to open Board positions by written petition, signed by at least ten active members and filed at the Society office at least 30 days prior to the Annual Membership Meeting (May 15, 2019). If the nominee-by-petition is running to be an officer of the Board, the position must be specified.
The American Ethical Union utterly condemns the evil act of violence that took 49 lives and injured 48 people in Christchurch, New Zealand. Murder is always wrong, but atrocities which target a group of people because of their religion or ethnicity compound that wrong by harming not just the victims themselves but their entire community. People should not have to live in fear because of their faith, ethnicity, or race, yet for many Muslims, and many immigrants, fear is a daily reality.
This mass killing is a terrifying reminder of the power of hatred to move people to take the lives of others. It is reported that the shooter espoused racist and white nationalist views and published a document online outlining his motivations in which he expressed extremist, right-wing, anti-immigrant sentiments. Though New Zealand is geographically distant from the USA, we cannot deny and must not forget that similar sentiments are festering in the hearts of too many Americans, sometimes provoked by prominent political figures who scapegoat immigrants and demean Muslims for political gain. The killer’s own actions demonstrate that racist right-wing extremism is a global phenomenon: in his “manifesto” he praised white supremacist terrorist Dylann Roof.
Hatred has consequences, and the atrocity in Christchurch should serve as a call to all of us to actively resist hatred in our own communities. We must condemn Islamophobia, the wicked insinuation that Islam is a uniquely dangerous and alien religion. We must condemn racist anti-immigrant rhetoric, which wrongly suggests that only a select class of people deserve respect, dignity, and protection. Muslims are full members of our human community and deserve a world in which their dignity is cherished. We at the American Ethical Union commit ourselves to working in solidarity with the victims wounded in these attacks and with the families of those who were killed to create such a world-a world in which today’s events would be unthinkable.
Read the original statement on the American Ethical Union’s web site.
Brexit. For years that word has dominated international headlines as people throughout the world follow the seemingly endless saga of Britain’s quest to leave the European Union.
“Brexit is one of the most significant international affairs in many decades: it impacts the world economy and the politics and culture of every country in one of the most powerful regions of the earth,” said Ethical Society Outreach Director James Croft. “The dream of the European Union was that closer economic and cultural integration of nations would prevent further atrocities like the Second World War: with Brexit, that dream is starting to unravel.”
But what is Brexit, exactly? Why did it happen, and what does it mean for the United Kingdom and for the world? How could Brexit affect the USA, and what similar political and cultural currents are flowing in this country?
“When Britain leaves the European Union, the USA could be affected in numerous ways,” Croft said. “Right now, some US vacationers might be delighted that the fall in the value of the pound is making their trips to the UK cheaper. But the long-term picture is much more troubling: the exit of the UK from the EU could cause the economic growth of the EU to slow, which would hurt US exports and therefore the economy. Britain’s exit may embolden nationalist elements in other nations to push for their countries to leave too, which would compound this problem.”
Join Croft, a bona fide British person and long-time political activist, during “Brexit: A Guide for Confused Americans” at 7 p.m. Thursday, March 14, at the Ethical Society of St. Louis 9001 Clayton Road St. Louis, Missouri. He will guide guests on a funny and informative tour through the strange world of British politics.
Afterward, attendees will be able to buy a selection of relevant titles curated by Left Bank Books, which is co-sponsoring this event.
“Brexit can be seen as part of a troubling trend toward nationalism and isolationism which is spreading across the globe,” Ethical Society Outreach Director James Croft said. “Numerous nations – including the US – are grappling with their self-image and trying to determine what sort of country they want to be. The competition between open and welcoming internationalist perspectives and closed and paranoid nationalist ones will, I think, be a defining feature of political and cultural discourse for decades.”
Good morning. Two months ago, Leader Kate Lovelady announced she would step down from the Ministry Team Leader position, effective June 2020. I would like to update you on actions the Board has taken since that announcement. (more…)
Please join us in raising money for the Ethical Society Youth Group Thursday, February 28.
Bring this California Pizza Kitchen flyer, present it to your sever at the California Pizza Kitchen in the Saint Louis Galleria in Richmond Heights and 20% of your check will be donated to the Ethical Society Youth Group.
You can print the flyer, show it on your phone or just mention you are dining to support our organization. Dine-in and takeout, as well as catering delivery, are included.
Please go into the restaurant or call ahead in order to participate in the donation opportunity.
California Pizza Kitchen
Saint Louis Galleria
1493 Saint Louis Galleria
Richmond Heights, MO 63117
If you would like to donate directly to the program, please contact Ethical Education Director Rachel Valenti at email@example.com.
This show is designed to create conversations about what it means to be an American and how others view you as an American (or not). Our forefathers said we were “One Nation …”. This show is not about religion. It is not about politics. It is not about the political party to which you belong. It is about how we view ourselves and others in relationship with our country. No matter how you view yourself or our country, we must deal with the brokenness, be it of our own making or others’. To that end, I asked each of my subjects to submit a poem about their relationship with this country.
The only requirement for this study was that the subject had to be an American citizen. As I talked to all kinds of people, I came to believe that we all have a sense of the United States of America being broken, but not knowing how to fix ourselves.
Depending on how each conversation went, I over-layed the American Flag on each image. If the conversation was hopeful, the flag was placed in the upright position. If the conversation was not hopeful the flag was placed upside-down. The flag is flown upside-down as a distress signal.
There are times the flags are up and the poems are down. There are times the flags are down and the poems are up. What we all agree upon,there is a brokenness in our land.
What I have found is that we all know something is broken in this country. We all know that we are experiencing brokness. The whole world knows that we are broken. The question is how do we fix ourselves? Before we declare ourselves fixed, we need to declare ourselves broken. I hope and pray that this is one of those steps toward reaching to the wellness of the USA, to reach toward our inner strength and inner greatness.
My personal belief is that we have to learn how to care for one another again. We have lost our sense of humor, we have lost our ability to empathize with another person, we have forgotten how to help someone (that does not involve money). We have forgotten how to create and love community. We have forgotten that community does not have to look like us. We have forgotten how to love!
There will be a reception for the artist Donna Burchon Sunday, March 17 from 12:30-3:30 p.m. in the Foyer. The Ethical Society will exhibit some of Donna’s work from March 15 through April 21.